Last fall I read George MacDonald's The Highlander's Last Song: a beautiful book if you read it for the descriptions of the Scottish landscape and life, and for the romance. When I read it, I was trying to enjoy some easy fiction instead of deep theology, but my discernment alarms started to go off when he wrote about the Cross.
A burdening selection: "Mother, to say that the justice of God is satisfied with suffering is a piece of the darkness of hell. God is willing to suffer, and ready to inflict suffering to save from sin, but no suffering is satisfaction to him or his justice... He knows man is sure to sin; he will not condemn us because we sin... [mother speaks] Then you do not believe that the justice of God demands the satisfaction of the sinner's endless punishment? [son] I do not... Eternal misery in the name of justice could satisfy none but a demon whose bad laws had been broken... The whole idea of the atonement in that light is the merest figment of the paltry human intellect to reconcile difficulties of its own invention. The sacrifices of the innocent in the Old Testament were the most shadowy type of the true meaning of Christ's death. He is indeed the Lamb that takes away the sins of the world. But not through an old-covenant sacrifice of the innocent for the guilty. No, the true atonement of Christ is on an altogether higher and deeper plane. And that is the mystery of the gospel..." (The Highlander's Last Song, originally "What's Mine's Mine" by George MacDonald, this edition edited by Michael R. Phillips and copyright 1986, published by Bethany House)
A burdening selection: "Mother, to say that the justice of God is satisfied with suffering is a piece of the darkness of hell. God is willing to suffer, and ready to inflict suffering to save from sin, but no suffering is satisfaction to him or his justice... He knows man is sure to sin; he will not condemn us because we sin... [mother speaks] Then you do not believe that the justice of God demands the satisfaction of the sinner's endless punishment? [son] I do not... Eternal misery in the name of justice could satisfy none but a demon whose bad laws had been broken... The whole idea of the atonement in that light is the merest figment of the paltry human intellect to reconcile difficulties of its own invention. The sacrifices of the innocent in the Old Testament were the most shadowy type of the true meaning of Christ's death. He is indeed the Lamb that takes away the sins of the world. But not through an old-covenant sacrifice of the innocent for the guilty. No, the true atonement of Christ is on an altogether higher and deeper plane. And that is the mystery of the gospel..." (The Highlander's Last Song, originally "What's Mine's Mine" by George MacDonald, this edition edited by Michael R. Phillips and copyright 1986, published by Bethany House)
Tonight, opening Tag Surfer on Wordpress, I came across this post (and sermon link - advertised as only 14 minutes) titled, The Cross. The author begins, "The Father was not punishing Jesus in our place on the cross." In the fourteen minute sermon, though he uses several Bible verses, all of them are taken out of context, contexts which usually include a reference to the blood of Christ taking away our sins, redeeming us, etc. I felt at one point like there was a blow to my heart, when he reported that at the Crucifixion, Jesus and God cheered and celebrated. So much for man of sorrows, and sweating blood in Gethsemane. And the whole way through this horrible, deceptive sermon, this man is associating the biblical view of the Cross and atonement with darkness, with a shackled and blind and guilty perspective of our own that we project onto the Cross, creating a mythology. That is not true! The Bible teaches clearly that Jesus had to suffer and die on a cross so we would not have to die. He is the propitiation, the sacrifice, the lamb, the substitutionary atonement, the righteous fulfillment of God's wrath against our sin. By His stripes we are healed.
The wonderful guys over at Elect Exiles have been doing a wonderful job reminding their readers what the Cross was. Come on, readers; click the links!!
Why Did Christ Die?
Christ's Righteousness, Not Our Own
Saving Reconciliation
The Need for Reconciliation
I started looking up the verses about why Jesus died. There are a lot. There couldn't have been a better reminder of what my God did for me, this Good Friday. (all verses are from the KJV)
Isaiah 53:5-10, "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand."
2 Corinthians 5:21, "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."
Romans 5:8-11, "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement."
1 John 4:10, "Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins."
1 Corinthians 15:3, "For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;"
Colossians 1:20-22, "And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:"
Ephesians 1:7, "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;"
Colossians 2:14, "Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;"
Matthew 20:28, "Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."
Matthew 26:28, "For this is my blood of the new testament, which is shed for many for the remission of sins."
Romans 4:25, "Who was delivered for our offences, and was raised again for our justification."
Galatians 3:13, "Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:"
Titus 2:14, "Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works."
Hebrews 2:9, "But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man."
Hebrews 9:28, "So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation."
1 Peter 2:24, "Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed."
1 Peter 3:18, "For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:"
To God be all glory.
"Too many have believed Satan held the price of redemption over the heads of sinners, but the ransom was not paid to Satan."
ReplyDeleteMy sisters were watching The Lion, the Witch, and the Wardrobe the other day, and I stopped in for the part in which Aslan is negotiating for Edmund's life. The White Witch says the blood of a traitor belongs to her, etc. This is a false position, then? And is that not also portrayed in Mel Gibson's The Passion of the Christ? (I used the image because all the other pictures I could find were the renaissance Jesus, not very to the point.)
One of the best things I had to read in school was Sinners in the Hands of an Angry God. I've gone back to it over and over. In this case it points out that we need to be in fear of God's wrath, not of the Devil.
Thanks for the comment, Kschaub, the help. I thought of including Romans 3, but it took too much explanation; I carefully chose verses that spoke for themselves, and which addressed the points Pastor Jonathan was making. I'll go back and repost over there with a little explanation. The Bible isn't spam.
To God be all glory,
Lisa of Longbourn
Similar: ETERNAL HOPE
ReplyDeleteCAN the Father in His justice burn in everlasting flame
Souls that, sunk in foulest squalor, never knew the Father's Name?
Can the Love of man be greater than Eternal Love divine?
Can the heart of God be harder than this hardened heart of mine?
Can the pangs of Hell be endless, void of object, void of gain,
Save to pay for years of sorrow with Eternity of Pain?
Cursèd be the foul contortion, that hath turned His Love to Hate,
That hath cried at death's dim portal, " Enter here and 'tis too late."
Cruel pride and vain presumption claim to grasp where angels grope;
'Tis not God but mean man's blindness dims the deathless star of Hope.
By GA Studdert-Kennedy
He, apparently, was in one of the World Wars. He wrote about Jesus' love, and tried to figure out what to do with the despair and evil he saw around him. I can pity this man's attempt, but think he would have found more peace accepting God for who He is.
To God be all glory,
Lisa of Longbourn
Hey thanks for the links. I am glad our posts on reconciliation and the atonement have been encouraging to you. The atonement really is the epicenter of the war against orthodox theology right now.
ReplyDeleteI read you post and the scriptures you posted, and was encouraged to glory in my redeemer who has paid the penalty for my sin, faced the wrath of God on my behalf and worked faith in my dead heart!
Keep discerning carefully what you read and keep standing strong for the biblical teaching on the atonement!
Brother Hank at Lawngospel.wordpress.com just posted this among quotes about the Cross:
ReplyDelete"...Any gospel that talks about the love of God without pointing out that his love led him to pay the ultimate price for sin in the person of his Son on the cross is a false gospel. The only true gospel is of the ‘one mediator’ (1 Tim. 2:5-6), who gave himself for us. ” - James Montgomery Boice
To God be all glory,
Lisa of Longbourn
I was thinking about Ben-Abba's comment, and it reminded me of something Ken Ham wrote:
ReplyDelete“Imagine living in a sinful state for eternity, separated from God. But He loved us too much for that, and He did a very wonderful thing. In placing on us the curse of physical death, He provided a way to redeem man back to himself. In the person of Jesus Christ, He suffered that curse on the cross for us. He tasted death for every man (Hebrews 2:9). By himself becoming the perfect sacrifice for our sin of rebellion, He conquered death. He took the penalty which should rightly have been ours at the hands of a righteous judge, and bore it in His own body on the cross.”
- http://www.answersingenesis.org/home/area/the-lie/chapter7.asp
To God be all glory,
Lisa of Longbourn