Wednesday, July 29, 2020

Two Fields

Once upon a time there were two fields and two farmers. One field was fertile, and the farmer who lived there worked diligently to plant crops, care for them, and harvest. His harvests were so abundant that he made more than he and his family needed. The second field was sandy and dry. Harvests tended to be small, and many years there wasn't enough to feed the farmer and his family. Their generous neighbors shared some of their excess, and the poor farmer's family didn't starve. 



Then along came a central planner one year. He noted how unfair it was that one farmer had better harvests than the other farmer. To solve this problem, he decided that the farmer with the good field must share half of his planting seeds with the other farmer.

So both farmers set to planting. And they tended their fields. They watered. They watched. When the time came, they reaped. Where before there had been a bounty, there food still grew. It wasn't as much. The first farmer's family would be a little hungry that year. On the other field, hardly any food was harvested. This farmer had grown a tiny bit more than before, but still not anywhere close to enough to feed his family. And the previously prosperous farm had none to share. The second farmer gave all the food he could to his children. He and his wife died that winter. 

Central planners all over are inviting us to repeat this story. 

To God be all glory. 

Tuesday, July 21, 2020

Mask Decisions: Stacking, Not Choosing Between, Facts

When I am allowed to make personal judgments about how I behave in this pandemic, I am not just considering one or two facts. In the case of wearing masks when out shopping, here is how I would reason it, if the government weren't superimposing their will:
F. I know I have not had prolonged exposure to the most contagious type of infection, and
G. I know that I am not experiencing any symptoms whatsoever, and
H. I know that I am getting lots of Vitamins C and D, which are shown to be immune-supporting and virus-inhibiting (so the chances that I am capable of spreading the virus should I be exposed are even smaller), and
I. Finally, the statistical likelihood that in the extremely remote chance that I have it multiplied by the extremely remote chance I give it to anyone else, that such a person would experience any long-term detrimental effect is very small - probably as small as with Influenza and many other viruses which have never previously induced me to do everything in my power to reduce any possibility of spreading.

I am obeying the requests of business owners and private individuals, and even of governments, for the most part, regarding masks. But that does not make me very carefully take off my mask and not touch it again until I am washing it, or to conscientiously sanitize my hands every time I touch my mask. I don't believe those things are relevant in a significant way under my circumstances, so I am only complying with what other people demand. It is not personal conviction in the slightest.

However, if circumstances were different and the facts about the virus were the same, 


I could build a different set of facts for different circumstances, too. 
E. Masks are mostly recommended as source control, which is relevant if I am likely to be currently infected and contagious, and
F. I know whether I have had prolonged exposure to the most contagious type of infection, and
G. I can tell whether I am experiencing any symptoms whatsoever, and
H. I know that certain people I could choose to be around have weak immune systems, are in high-risk categories, live in a place where they are likely to spread it to other health-compromised people, or they have insufficient access to good health care, and
I. Even though the risks are probably almost as small as with Influenza and many other viruses, I would have taken precautions to avoid spending extended time around vulnerable people when I was sick, in those other cases, also.

To God be all glory. 

Friday, June 12, 2020

Black Lives Matter and Non-Profits

Black Lives Matter Global Network uses a non-profit fundraising technology company used by many democrats and leftist organizations, ActBlue(1). This organization has at least three branches(2): one for 501(c)3s - charities, one of 501(c)4s - civics, and one for a PAC. BLM uses the charities branch as a pass-through.
When a person donates via the ActBlue platform, their receipt(3) provides them with a tax ID number that is associated with a 501(c)3 charity called Thousand Currents(4), formerly legally known as IBEX.
Thousand Currents entered into a fiscal sponsorship agreement with Black Lives Matter back in 2016(5,6). This makes BLM basically a "project" of the legally recognized, pre-existing charity(7). The group running the Black Lives Matter website, the women who started the hashtag, do not have their own 501(c)3 or tax ID number. Some local chapters, and some scams, do.
Audits and 990 Filings are published on Thousand Currents' website(8), and 990s are available through the IRS(9). They document that (at least for a year after the donation is made) the sponsoring organization is holding donations earmarked for BLM in a separate account, restricted from general fund use. These funds are by far the majority of their revenue. These tax documents also record paying the salary of the managing director of BLM, Kailee Scales.


As far as I can tell, there are no public breakdowns of how money donated to Black Lives Matter is allocated. Since suspicions(10,11) have been making internet rounds this week, BLM has announced a $6.5 million fund(12) to support local affiliates in grassroots organizing work. They also announced intentions to develop a curriculum in line with their worldview and activism goals. Accusations that funds donated through Black Lives Matter were funneled directly by ActBlue’s PAC to Democrat candidates seem to be unfounded. However, the fine print(13) on ActBlue does say that allocated funds from uncashed checks will be moved to ActBlue to support its “social welfare activities” (if you were donating to a 501(c)4) or ActBlue Charities (if you were donating to a 501(c)3). I have not been able to determine how such funds are used. 

Footnotes: 

(2) ActBlue, “What is the difference between ActBlue, ActBlue Civics, AB Charities, and ActBlue Technical Services?”, accessed June 12, 2020 https://support.actblue.com/donors/about-actblue/what-is-the-difference-between-actblue-actblue-civics-ab-charities-and-actblue-technical-services/?fbclid=IwAR3j5frLc-aQ7IctBXvG9-3XQgRmemMqmJCiCZ2K00bxd5Ob5qMrz-knv10 

(3) Taylor @_aambush on Twitter June 1, 2020, accessed June 12, 2020 https://mobile.twitter.com/_aambush/status/1267681478739099648?fbclid=IwAR0MT2PbxPxRHwM6P1TiZOUUs2AdsmAkRGf-rsGiS7ccUZoIYnUVoqNJaSQ (also many such examples when googling images including Tax ID 77-0071852)


(5) Thousand Currents Press Release: “IDEX and Black Lives Matter announce global partnership” September 6, 2016, accessed June 12, 2020 https://thousandcurrents.org/idex-and-black-lives-matter-announce-global-partnership/?fbclid=IwAR3j5frLc-aQ7IctBXvG9-3XQgRmemMqmJCiCZ2K00bxd5Ob5qMrz-knv10 


(7) National Council of Nonprofits: “Fiscal Sponsorship for Nonprofits”, accessed June 12, 2020 https://www.councilofnonprofits.org/tools-resources/fiscal-sponsorship-nonprofits

(8) Thousand Currents Financials, website and PDFs accessed June 12, 2020 https://thousandcurrents.org/financials/?fbclid=IwAR1UaJ-AxOquTrAa8ZBOwiO_127h14k0l7cqPq1jD4Jf8ukCKcwslh514PI 

(9)  IRS Tax Exempt Organization Search, Thousand Currents. Image from PDF of 2017 990. Website and PDF accessed August 4, 2020

https://apps.irs.gov/app/eos/displayAll.do?dispatchMethod=displayAllInfo&Id=1017435&ein=770071852&country=US&deductibility=all&dispatchMethod=searchAll&isDescending=false&city=&ein1=&postDateFrom=&exemptTypeCode=al&submitName=Search&sortColumn=orgName&totalResults=1&names=Thousand+currents&resultsPerPage=25&indexOfFirstRow=0&postDateTo=&state=All+States 




(11) Candace Owens @RealCandaceO on Twitter, June 10, 2020 accessed June 12, 2020 https://twitter.com/RealCandaceO/status/1270874599635529732 

(12) Black Lives Matter: “Black Lives Matter Global Network Foundation announces $6.5 million fund to support organizing work” June 11, 2020, accessed June 12, 20200 https://blacklivesmatter.com/black-lives-matter-global-network-foundation-announces-6-5-million-fund-to-support-organizing-work/?fbclid=IwAR0c7rENZ85iVg1d7I5hoH8lPEb1smi6FS7Vpz_aR0O47cmNP8ZCmCFK-wM 

(13) ActBlue: The Fine Print, “Re-designation of Contributions”, accessed June 12, 2020 https://secure.actblue.com/content/fineprint 


To God be all glory.

Wednesday, May 20, 2020

Herd Immunity by Relative Vulnerability

Herd immunity.  
The idea that after a certain number of people in a group are immune to a pathogen, it progressively becomes almost impossible for the pathogen to spread broadly.  
If we could choose which of the members of society to be exposed to the pathogen and so become immune, but not all members have equal risk of harm or death from the disease, how would we decide?  
Suppose there are 1000 people in the herd.  As more of them recover, the disease is less and less likely to spread. But it takes until 50% (500) before the virus is basically no longer a threat.  

100 of the herd, Zs, if they catch the virus, are known to be more likely to suffer harm or to die (maybe 5% of the infected Zs will die). When they die, they reduce the numerator and the denominator for the future (future being the realm where herd immunity continues to be useful).  
200, the Xs, say, have almost zero risk of harm or death, but they can still contribute to the percentage of the herd that needs to be immune in order to have herd immunity.  
The other 700, Ys, have a varying risk of death, but let’s say it’s at 1% of the infected, on average.  

Scenario 1: If we select people at random to bear the burden of exposure, sickness, and hopeful survival into an immune state, a high percentage of the vulnerable Zs will die. Herd immunity may take longer to accomplish. 500/1000 will have to get and survive the disease. Around 50 will be Zs. Two or three Zs will die. About 350 Ys will catch it. Three or four of them will die. Around 100 Xs will catch it. None of them will die. Total death count would be five to seven.  
Scenario 2: If we prevent most of the least vulnerable Xs from being exposed, but don’t prevent others (Ys and Zs) from being exposed, then an even higher portion of the most vulnerable will be exposed, sickened, and die from the disease. 500/800 will have to get and survive the disease. Around 62 or 63 Zs will catch it. About three will die. Around 438 Ys will catch it. Four or five will die. No Xs catch it. None die. Total death count seven or eight.  
Scenario 3: If we choose to reverse this, and carefully prevent the most vulnerable from being exposed, while allowing the risks to be more or less evenly distributed among the Xs and Ys, we will have built herd immunity with less total harm and death. 500/900 will have to get and survive the disease. For the sake of argument, we are perfect at protecting the 100 Zs. None get it. None die. 389 Ys catch it. About four die. About 111 Xs catch it. None die. Total death count is four.  

Which scenario do you support, and why?   

Which is closest to what our leaders have chosen for us? 

Please note. There is real data that could be substituted, for the percent of our population that is of a certain age, for example.  
We could stratify the Ys into more age or vulnerability brackets.  
The infection fatality rates assumed for the sake of simplification are not accurate, but they are somewhat close. They are least accurate for Ys, I believe.  
We actually aren't perfect at sheltering any group of people. For simplicity, I assumed that all Zs, in Scenario 3, were protected, and all Xs, in Scenario 2. The real world is less sharply divided. However, I believe this example is demonstrative because it is such a small number relative to our total population.  
Finally, there is some interesting thought about the most social* people being the most likely, quickest, and most necessary group to get infected for the purposes of herd immunity, which could affect this example, both in the total percentage required for herd immunity, and also for the natural tendencies that are not the same as mathematically random selections of the infected.  
*Social defined here as having near physical contact. It doesn't have to be in a way that involves communication; proximity could work. 


To God be all glory.