Showing posts with label politics. Show all posts
Showing posts with label politics. Show all posts

Wednesday, July 29, 2020

Two Fields

Once upon a time there were two fields and two farmers. One field was fertile, and the farmer who lived there worked diligently to plant crops, care for them, and harvest. His harvests were so abundant that he made more than he and his family needed. The second field was sandy and dry. Harvests tended to be small, and many years there wasn't enough to feed the farmer and his family. Their generous neighbors shared some of their excess, and the poor farmer's family didn't starve. 



Then along came a central planner one year. He noted how unfair it was that one farmer had better harvests than the other farmer. To solve this problem, he decided that the farmer with the good field must share half of his planting seeds with the other farmer.

So both farmers set to planting. And they tended their fields. They watered. They watched. When the time came, they reaped. Where before there had been a bounty, there food still grew. It wasn't as much. The first farmer's family would be a little hungry that year. On the other field, hardly any food was harvested. This farmer had grown a tiny bit more than before, but still not anywhere close to enough to feed his family. And the previously prosperous farm had none to share. The second farmer gave all the food he could to his children. He and his wife died that winter. 

Central planners all over are inviting us to repeat this story. 

To God be all glory. 

Friday, June 12, 2020

Black Lives Matter and Non-Profits

Black Lives Matter Global Network uses a non-profit fundraising technology company used by many democrats and leftist organizations, ActBlue(1). This organization has at least three branches(2): one for 501(c)3s - charities, one of 501(c)4s - civics, and one for a PAC. BLM uses the charities branch as a pass-through.
When a person donates via the ActBlue platform, their receipt(3) provides them with a tax ID number that is associated with a 501(c)3 charity called Thousand Currents(4), formerly legally known as IBEX.
Thousand Currents entered into a fiscal sponsorship agreement with Black Lives Matter back in 2016(5,6). This makes BLM basically a "project" of the legally recognized, pre-existing charity(7). The group running the Black Lives Matter website, the women who started the hashtag, do not have their own 501(c)3 or tax ID number. Some local chapters, and some scams, do.
Audits and 990 Filings are published on Thousand Currents' website(8), and 990s are available through the IRS(9). They document that (at least for a year after the donation is made) the sponsoring organization is holding donations earmarked for BLM in a separate account, restricted from general fund use. These funds are by far the majority of their revenue. These tax documents also record paying the salary of the managing director of BLM, Kailee Scales.


As far as I can tell, there are no public breakdowns of how money donated to Black Lives Matter is allocated. Since suspicions(10,11) have been making internet rounds this week, BLM has announced a $6.5 million fund(12) to support local affiliates in grassroots organizing work. They also announced intentions to develop a curriculum in line with their worldview and activism goals. Accusations that funds donated through Black Lives Matter were funneled directly by ActBlue’s PAC to Democrat candidates seem to be unfounded. However, the fine print(13) on ActBlue does say that allocated funds from uncashed checks will be moved to ActBlue to support its “social welfare activities” (if you were donating to a 501(c)4) or ActBlue Charities (if you were donating to a 501(c)3). I have not been able to determine how such funds are used. 

Footnotes: 

(2) ActBlue, “What is the difference between ActBlue, ActBlue Civics, AB Charities, and ActBlue Technical Services?”, accessed June 12, 2020 https://support.actblue.com/donors/about-actblue/what-is-the-difference-between-actblue-actblue-civics-ab-charities-and-actblue-technical-services/?fbclid=IwAR3j5frLc-aQ7IctBXvG9-3XQgRmemMqmJCiCZ2K00bxd5Ob5qMrz-knv10 

(3) Taylor @_aambush on Twitter June 1, 2020, accessed June 12, 2020 https://mobile.twitter.com/_aambush/status/1267681478739099648?fbclid=IwAR0MT2PbxPxRHwM6P1TiZOUUs2AdsmAkRGf-rsGiS7ccUZoIYnUVoqNJaSQ (also many such examples when googling images including Tax ID 77-0071852)


(5) Thousand Currents Press Release: “IDEX and Black Lives Matter announce global partnership” September 6, 2016, accessed June 12, 2020 https://thousandcurrents.org/idex-and-black-lives-matter-announce-global-partnership/?fbclid=IwAR3j5frLc-aQ7IctBXvG9-3XQgRmemMqmJCiCZ2K00bxd5Ob5qMrz-knv10 


(7) National Council of Nonprofits: “Fiscal Sponsorship for Nonprofits”, accessed June 12, 2020 https://www.councilofnonprofits.org/tools-resources/fiscal-sponsorship-nonprofits

(8) Thousand Currents Financials, website and PDFs accessed June 12, 2020 https://thousandcurrents.org/financials/?fbclid=IwAR1UaJ-AxOquTrAa8ZBOwiO_127h14k0l7cqPq1jD4Jf8ukCKcwslh514PI 

(9)  IRS Tax Exempt Organization Search, Thousand Currents. Image from PDF of 2017 990. Website and PDF accessed August 4, 2020

https://apps.irs.gov/app/eos/displayAll.do?dispatchMethod=displayAllInfo&Id=1017435&ein=770071852&country=US&deductibility=all&dispatchMethod=searchAll&isDescending=false&city=&ein1=&postDateFrom=&exemptTypeCode=al&submitName=Search&sortColumn=orgName&totalResults=1&names=Thousand+currents&resultsPerPage=25&indexOfFirstRow=0&postDateTo=&state=All+States 




(11) Candace Owens @RealCandaceO on Twitter, June 10, 2020 accessed June 12, 2020 https://twitter.com/RealCandaceO/status/1270874599635529732 

(12) Black Lives Matter: “Black Lives Matter Global Network Foundation announces $6.5 million fund to support organizing work” June 11, 2020, accessed June 12, 20200 https://blacklivesmatter.com/black-lives-matter-global-network-foundation-announces-6-5-million-fund-to-support-organizing-work/?fbclid=IwAR0c7rENZ85iVg1d7I5hoH8lPEb1smi6FS7Vpz_aR0O47cmNP8ZCmCFK-wM 

(13) ActBlue: The Fine Print, “Re-designation of Contributions”, accessed June 12, 2020 https://secure.actblue.com/content/fineprint 


To God be all glory.

Wednesday, May 20, 2020

Herd Immunity by Relative Vulnerability

Herd immunity.  
The idea that after a certain number of people in a group are immune to a pathogen, it progressively becomes almost impossible for the pathogen to spread broadly.  
If we could choose which of the members of society to be exposed to the pathogen and so become immune, but not all members have equal risk of harm or death from the disease, how would we decide?  
Suppose there are 1000 people in the herd.  As more of them recover, the disease is less and less likely to spread. But it takes until 50% (500) before the virus is basically no longer a threat.  

100 of the herd, Zs, if they catch the virus, are known to be more likely to suffer harm or to die (maybe 5% of the infected Zs will die). When they die, they reduce the numerator and the denominator for the future (future being the realm where herd immunity continues to be useful).  
200, the Xs, say, have almost zero risk of harm or death, but they can still contribute to the percentage of the herd that needs to be immune in order to have herd immunity.  
The other 700, Ys, have a varying risk of death, but let’s say it’s at 1% of the infected, on average.  

Scenario 1: If we select people at random to bear the burden of exposure, sickness, and hopeful survival into an immune state, a high percentage of the vulnerable Zs will die. Herd immunity may take longer to accomplish. 500/1000 will have to get and survive the disease. Around 50 will be Zs. Two or three Zs will die. About 350 Ys will catch it. Three or four of them will die. Around 100 Xs will catch it. None of them will die. Total death count would be five to seven.  
Scenario 2: If we prevent most of the least vulnerable Xs from being exposed, but don’t prevent others (Ys and Zs) from being exposed, then an even higher portion of the most vulnerable will be exposed, sickened, and die from the disease. 500/800 will have to get and survive the disease. Around 62 or 63 Zs will catch it. About three will die. Around 438 Ys will catch it. Four or five will die. No Xs catch it. None die. Total death count seven or eight.  
Scenario 3: If we choose to reverse this, and carefully prevent the most vulnerable from being exposed, while allowing the risks to be more or less evenly distributed among the Xs and Ys, we will have built herd immunity with less total harm and death. 500/900 will have to get and survive the disease. For the sake of argument, we are perfect at protecting the 100 Zs. None get it. None die. 389 Ys catch it. About four die. About 111 Xs catch it. None die. Total death count is four.  

Which scenario do you support, and why?   

Which is closest to what our leaders have chosen for us? 

Please note. There is real data that could be substituted, for the percent of our population that is of a certain age, for example.  
We could stratify the Ys into more age or vulnerability brackets.  
The infection fatality rates assumed for the sake of simplification are not accurate, but they are somewhat close. They are least accurate for Ys, I believe.  
We actually aren't perfect at sheltering any group of people. For simplicity, I assumed that all Zs, in Scenario 3, were protected, and all Xs, in Scenario 2. The real world is less sharply divided. However, I believe this example is demonstrative because it is such a small number relative to our total population.  
Finally, there is some interesting thought about the most social* people being the most likely, quickest, and most necessary group to get infected for the purposes of herd immunity, which could affect this example, both in the total percentage required for herd immunity, and also for the natural tendencies that are not the same as mathematically random selections of the infected.  
*Social defined here as having near physical contact. It doesn't have to be in a way that involves communication; proximity could work. 


To God be all glory. 

Tuesday, April 28, 2020

Economic Disparity

I care about disparity in wealth: I want more disparity between starvation levels and the poorest poor. If the richest rich also increase their prosperity in so doing, I have no objection to letting them. 

Of course, I think it is also good to exhort rich and poor to work hard; to seek to add value to the world; to buy and sell goods and labor at just and honest prices; and to be generous to the unfortunate poor.

I am convinced that shutting down and discouraging such large parts of our economies increases the disparity between the richest rich and everyone else. The poorest poor are even more facing starvation, after decades of reducing starvation around the world. And much of the financially-stable middle class is being sunk into poverty. 

Sure, the richest rich are not making as much money, but they are still making it, and they are not in danger of losing the power and influence their money buys. To the contrary, the richest rich are posturing for greater influence in a panicked world controlled by central planners more than ever. 

Meanwhile, the way our US government is addressing the lockdowns, rather than re-opening, is to borrow a whole bunch of money with which to pay paltry sums to poorer individuals, and money in the millions to the already influential lobbies representing the interests of the richest rich. 

Free people engaging in free economy is the most effective means of resisting corruption and improving the economic status of the poor.

To God be all glory.

Wednesday, April 22, 2020

Unlawful Orders and Romans 13

If the Treasury Secretary started issuing orders for which US Navy ships should go where, is it the Christian thing to do for the captains to submit to that governing authority? Of course not! Our government is not set up for the Treasury Secretary to have authority to command the military.

A Christian captain conscientiously obeying Romans 13's directive to be subject to governing authorities is still doing so while disregarding the authority presumptions of our hypothetical Secretary.

Neither is the United States set up to give anyone in government the authority to command us not to assemble, or gather for worship, or to speak, or for the press to investigate and report.

To God be all glory.

Monday, September 25, 2017

Honor, Anthems, and Boycotts


Ok, so there’s this thing going on in the NFL, a gesture of disapprobation for something some players view as a national problem.  The phenomenon is actually in other sports, too.  I’ve seen it in the WNBA, and heard quotes from an NBA player in support of the right to protest.  It takes the form of kneeling during the national anthem or standing with arms linked as an expression of solidarity for a cause.  The cause, as I understand it, is racial equality and justice, with the related concern of police brutality.  And a lot of fans don’t appreciate these protests.  I have observed several reasons that people object.  First, people object to the means of the protest, that it is not showing traditional honor to the United States during the national anthem.  Second, they believe the context, sports/entertainment should be free from political statements (but usually these same people want the political statement of the national anthem being played and honored to remain).  Third, they disagree with the cause for which the players are protesting – not necessarily that they don’t believe it is an important principle, but because they don’t believe the problem is as pervasive as some consider it to be. 

On some level, I agree with each of these reasons to oppose what these athletes are doing.  However, I have some concerns with the ways people like me are responding.  These concerns are what this post is about. 

There are three instances I have in mind, which I have encountered this week, that are at the top of my list of reasons to be concerned.  I don’t feel comfortable repeating the language used in these responses, so I will summarize them.  President Trump used profanity to describe people who, as he and many others perceive it, disrespect the national anthem, flag, and country by protesting in this way.  A caller to a talk radio program suggested that those who want to “take a knee” should get a knee, in a way that would cause them pain or injury.  A Facebook post “liked” by a friend used a few different curse words to curse the athletes who were kneeling during the national anthem.  This Facebook user also specifically identified one athlete and hoped he would, in the course of the game, have to be taken off the field on a stretcher.  To this I say, Whoa.  Some people are doing things we don’t agree with and don’t like.  Since when is the correct response to use profanity to describe or curse them?  It is morally inferior to wish violence on peaceful protesters.  There isn’t a lot more to say.  I can’t believe this isn’t obvious common decency.  I can’t believe the people who agree with me are wishing violence on those we disagree with.

While I’m on the subject of peaceful protesting, let me make my next point.  A lot of people whose views I mostly share on the subject of race in America are concerned at the escalating violence committed by the malcontents, however legitimate their grievances.  It has been pointed out that Martin Luther King, Jr. didn’t burn buildings, overturn cars, or get into street fights with the white supremacists and segregationists he was campaigning against.  There are peaceful ways of raising awareness for your cause, and pursuing the changes you believe are necessary.  I find it disheartening that when a movement arises that is peacefully trying to draw attention to the same issues, it is squashed with as much indignation (and, as mentioned above, threat of force) as the violent movements are.  Let me just say, that while I don’t advocate violence, I know history and humanity well enough to recognize that when people feel desperate, like there is no other way to be heard, they tend to resort to violence.  Should we really be silencing their peaceful statements

On the other hand, at this point, the NFL players who have been protesting ought to recognize that their message has been lost in their method.  Whatever their actual reasons for kneeling, and whatever cause they hoped to highlight, the only thing people who didn’t already know and agree with them are getting from their protests now is a provoking perception that these people hate America.  And honestly, however unintended, the way their actions are being received was not unforeseeable.  I understand that it feels a little like giving in, but as one commentator mentioned, a real protest doesn’t plan to go on forever; it has goals and engages in a process.  So I believe that now, at the very least, they should switch methods.  

Let’s talk, for a minute, though, about how unfair it is to assign motives to people, in direct disregard for their testimonies about their own motives.  I can think of a lot of more disrespectful actions one could take if they intended to communicate the disrespect ascribed to them.  I have not seen any of these players spitting in veterans’ faces or stomping on the flag.  I have not heard a single athlete say that what they are protesting is the United States’ stand for freedom, nor that they are protesting the soldiers who have served to protect those freedoms they enjoy.  To consistently characterize their protest as against these things is pretty dishonest and egocentric (that is, behaving as though our own perceptions are the most valid).  Let’s not be angry about what they’re not even saying. 

That said, if their method offends you because of its unintended belittling of things you hold dear, I have a couple of recommendations.  I suggest you recognize that these people are not injuring you, nor encouraging others to do so.  They’re not preventing anyone else from showing honor to the anthem or flag.  If you wanted, you could change the channel and not even see whether they’re kneeling or not.  You could calmly and humbly admit to them that the effect their actions has on your feelings is to irritate you. (This is known as an “I statement”.  It defuses tension because it comes across as less judgmental and more open to their side of the matter, while still inviting them to show consideration to you.)  In that case, rather than believing that all things that irritate us should be forced to go away, you could attempt to engage those with whom you disagree (a little tricky with celebrities, I admit) in respectful dialogue in order to persuade them of your way of thinking.  I advocate for this because one of the great things about people is that they can change.  Even if they haven’t shown an inclination to change, God can change them.  Or, we might be surprised and change a bit ourselves. 

Another option is to suggest alternative methods of getting the word out or taking a conscientious stand.  This could be challenging.  I’ve tried to consider how I would abstain from showing an honor I don’t believe is presently justified, without being disrespectful?  What if the cause was something nearer to my heart than that which we’re discussing?  If some current and distressing aspect of the USA (abortion, international aggression, government mandating immorality, [insert your pet concern here]) was the most prominent thing to me, so eclipsing the things I value and honor in America besides (sacrificial soldiers and officers, unique freedoms, Christian history, etc.) that I could not in good conscience risk communicating that I’m showing honor for the dishonorable things about our country, yet I still want to respect those things that I sincerely value - how would I act during the national anthem?  I saw a player this weekend, who was participating in the kneeling, but who still placed his hand over his heart.  Is that a good way to communicate both?  Or would it fail to satisfy the outrage many are feeling?  Is it necessary to hold a press conference ahead of time to explain the complex motives informing the decision?  Anyway, I personally am not offended by their method, so it is not for me to say what tactics would be less offensive.  I’d love to hear feedback on this question if you have constructive ideas!

Aside from how to handle the expectation of honoring our country before each game, there are some more obvious alternatives for using the platform they have as professional sports stars to engage the public on behalf of their communities and the causes that are they prioritize: They can use social media.  They can call press conferences.  They can organize events.  They can donate to organizations.  They can serve in their communities.  They can meet with influential people who disagree with them, and start a dialogue. 

When this topic resurfaced this week (months after Colin Kaepernick initiated his kneeling protests), one thing I thought of was the historical abolitionists.  They incorporated their causes into their private businesses.  In an industry that didn’t have much to do with slavery directly, the Wedgwood company wanted to be involved in ending slavery.  So they printed abolitionist symbols on their ceramic medallions, to raise awareness, to bring the cause from the fringes to the mainstream.  The image from the medallion came to be also put on vases and snuff boxes and bracelets.  I think this is an excellent means of promoting social justice, and that the NFL, if it so chooses, could employ such methods for causes they believe in. 

That said, if their customers or employees don’t believe in their cause, the NFL may find themselves with a choice between profits and activism.  I believe it ought to be any private business’s right to put any (non-sinful) condition on their employees for keeping their jobs.  So if the NFL wants to demand that players stand for the national anthem, they can.  If they want to demand that they kneel, they can.  If they want to allow their employees the option of joining either cause (pro-patriotism or pro-reform), they can.  And we, as the patrons, can decide not only if we like the product, but if we want to indirectly support the causes the companies are promoting, and these conditions for their employees.  I really value this aspect of free markets, and for that reason, I’m reluctant to discourage the boycott that many are engaging in since the NFL declined to take disciplinary measures against players who kneel. 

But I do.  I discourage the boycott because of the following four reasons:  First, the boycott has the unintended consequence of drawing more attention to the protest, a protest whose whole point, from what I can tell, is to garner attention.  Second, if a bunch of people with mostly conservative values stop watching the NFL, and if the NFL doesn’t comply with their wishes, football will become a smaller part of our culture, but it won’t go away, and it will be left to people who don’t share our values.  Not that this would be a huge tragedy, but there are too many parts of our society that we retreat from.  Do we really want to give over news media, storytelling industries, arts, higher education, the medical fields, cake-making, counseling, and charity to people whose values we oppose?  It is hard work, surely, to keep them and keep them well, but I hope some things are worth it to us.  Third, really? The national anthem and the players standing for it is an integral part of the experience of being a football fan to you?  I don’t even know why we have the national anthem at sports games, and most of the time I don’t get around to tuning in or paying attention until kick off anyway.  And what the players do during the anthem is not affecting the actual game, which is what I want to see.  Finally, while I’m proud of Americans for being able to eschew the conventional obsession with football, I’m disappointed that this is what provokes people to boycott – not scantily clad cheerleaders or players who sleep around or whatever other, more demonstrably wicked behaviors the sport tolerates in its employees.  In addition to football, there are many other businesses whose employees promote all sorts of ungodliness, yet most Americans still patronize them.  Is patriotism such a superior cause?

What would you do if the president of the United States said that you or your coworkers should be fired for declining to participate in some morally significant activity?  Would you feel threatened?  Would you relent in fear, or take a stand against a dangerous use of the bully pulpit to compel patriotic uniformity?

Some people think these players should be fired, among them President Trump, according to a statement he made last week.  Fellow athletes who may not agree with the cause of the protest, nevertheless respect their teammates’ views and believe they should not be forced to make a political statement they aren’t presently sincere about, just to keep their jobs.  In order to deter their organizations from firing them, these additional players join the protest, because it is much harder to fire half a team than one or two members. 

Even before President Trump’s comments, to teammates and coaches and owners, the question was not so simple as whether or not they love their country.  The represented cause matters to a lot of the football players and – though you may not be aware, from being in a bubble of likeminded people – a lot of fans.  They had to consider what message it would send to those teammates and fans, to not join in their protest.  If they valued unity and peace – like I do! – they had to make an attempt at a choice that had potential to bring people together, or to demonstrate an example of unity, at least.  I believe this is why some teams chose to stand together with linked elbows, and even why some people joined the protest, who wouldn’t have started it on their own.  They don’t want to be seen to say that they don’t care about things that matter to others.  And even if we disagree with their conclusions, I don’t want ordinary people, myself included, to disregard the things that are inspiring people to take these bold stands. 

I’m disillusioned enough to realize that some of the participants in these protests are just doing it because it’s popular, or because they’re emotional.  But I also believe that many of them hope for good things for their country.  They see problems.  Not as bad as they have been at some points in our history, and not as bad as the problems in other parts of the world, but they care about what is theirs, their country, here and now.  And they want to contributed to improvement.  That’s why I was disheartened to read that some, even among my friends, suggest that dissenters should expatriate.  If you don’t think America is perfect, move somewhere else?!  If I believed that, I’d have to be living in another country!  And if everyone believed that, no one would have anywhere to live, because every country on earth has problems, and every country on earth has the gift of citizens who haven’t given up on seeing them overcome. 

To God be all glory.

Sunday, October 16, 2016

Five Presidential Candidates More Worthy of Consideration

The following are not endorsements, but according to my research, these are the more qualified candidates running for election (in Colorado, at least): Tom Hoefling, Darrel Castle, Evan McMullin, Mike Smith, and Michael Maturen. There are a few others who seem like good people, but probably couldn't handle being president. I have objections to some of the policies of each of these candidates, some more than others. If you are from another state, and would like help finding out whether any of these men are qualified to receive votes in your state, please contact me.

Of the ones on this list, only Castle and McMullin, I believe are on enough ballots to, by some miracle, win the election in the Electoral College (get to 270 votes). Hoefling could win outright via ballots and write-in’s (he’s registered as a qualified write-in in enough states). But the rest of them are on enough ballots to force the election to go to the US House of Representatives for a decision between the top three recipients of electoral votes (per the Twelfth Amendment). Also, Hoefling, Castle, and Maturen represent parties that could be built for the future, whereas McMullin and Smith are essentially** Republicans who would just be sending a message to the GOP for the future to nominate such candidates rather than a man of doubtful conservative credentials like Donald Trump.


Tom Hoefling (America’s Party, but running as a write-in in most states) is my favorite candidate. I'm not endorsing* this man, and I'm not sure whether I will vote for him or someone else or no one else. His website has a basic summary of his "plan for America" and on the right sidebar, a list of categories or topics in blog format which you can click on if you are interested in a particular issue. That site is: http://www.TomHoefling.com There is also a site for America's Party, with a platform and constitution that goes into more detail: http://www.selfgovernment.us/platform.html

I have appreciated the access this candidate grants to the general public. He has a teleconference townhall that anyone can join every Tuesday and Thursday evening, and he is quite responsive to questions on Facebook. He is well-read on the founding fathers and other philosophy of government type books. I believe he is a Christian, and a God-fearing man. He believes the US President should/legally can use his office to enforce the 5th and 14th Amendments in the case of abortion (I think he calls this his "Equal Protection for Posterity" position). Even if he doesn't win anything, and even if I don't vote for him, I believe his candidacy is educating many people on some important issues, particularly the debate over "judicial supremacy". 

Darrel Castle (Constitution Party, American Constitution Party) also seems like a good Christian man. His running mate, Scott Bradley is a Mormon. The Constitution Party’s Platform is the best commentary on the US Constitution that I’ve ever read. I’m not sure Castle is as genius as the platform, and I’m not sure he holds to it all, either. He was in the Marines during the Vietnam War. He’s had his own website (www.DarrelCastle.com) for years, on which can be found audio files explaining many of his positions. I don’t think I ever got around to listening to any of them. It seems to me that, like most Americans, Castle’s belief in the Declaration of Independence and the “rights” claimed in the US Constitution are blended with his religious worldview to shape his understanding of government. As I understand it, he is big on states’ rights. For more information on the issues he’s running on, you can see his campaign website: www.Castle2016.com/home

Evan McMullin I list next because of his ballot access and popularity. All along I’ve understood McMullin to be a Republican’s Republican. If you have believed in the party and its platform, and if you trust them to act on these issues, he’s probably the man for you. He has a background in the CIA, with Goldman Sachs, and also as an advisor to the United States Congress. Most of his policies are straight down the line status quo (see his website: https://www.evanmcmullin.com/issues), with the possible exception of his belief in global warming. He wants to replace Obamacare and keep our military involved in policing the world. He is a Mormon, polling competitively in Utah.

Mike Smith I first discovered when showing my sister-in-law the long list of people in the United States running for president, and he was from Colorado, so I looked up his website, http://www.mikesmith2016.org/issues.html. I was pleasantly surprised that he wasn’t some crazy (because there are some of those running). He, like McMullin, is pretty typically Republican, but likely for slightly more limited government (balanced budgets, reduced spending, simplified tax code), and has an educated understanding of “apocalyptic Islam” and the threat it poses to American interests. A highlight from his social policy is, “I will not nominate any Justice to the Supreme Court who believes that the Constitution provides unenumerated rights to abortion.”

Michael Maturen is running with the Solidarity Party, which I first heard about from a Catholic blog. As such, the party’s values are very Catholic, including matters of abortion, marriage, and war. Maturen has the potential to appeal to Christians who were attracted to Bernie Sanders. His economic policies and beliefs about the size and scope of government are far more socialist than I believe in or want to support. For example, “The [American Solidarity Party] advocates the replacement of privately-funded health insurance with a decentralized ‘single-payer’ system.” Such programs would be unconstitutional, unless our Constitution is amended. Their energy and environmental policies are a moderated take on the environmentalism that may appeal to Green Party constituents. If you are Libertarian only because you think the government is wasting its resources fighting the war on drugs, the Solidarity Party is for “decriminalization (not the legalization) of recreational drusgs.” This party presents the most complete synthesis of Democrat and Republican ideals that I’ve ever encountered. The Solidarity Party’s website (http://www.solidarity-party.org/complete-platform) presents a thoughtful approach to government, and I believe Maturen constitutes a more worthy candidacy than Trump, Clinton, Johnson, or Stein.


* Tom Hoefling believes, with the Declaration of Independence, that government ought to be of the people, by the people, and for the people; and that governments are instituted to secure the rights of the people to life, liberty, and happiness; and that when a government establishes for itself a pattern of tyranny, lawlessness, or disregard for God's righteousness, it is the right of the people to throw off such government. Whereas I believe that God ordains governments to carry out justice, and that the citizens do not have the right, before God, to rebel against their governments. I believe that submission is a lost virtue in our society, and I am not sure that in good conscience I can endorse someone who promotes philosophies of unsubmission. But in that case, I do not know if there would be any candidate in America for whom I could vote. So. That's my crazy hang-up this election season.


**Evan McMullin is associated with a few parties, including “Better for America”. He is still essentially a Republican.

To God be all glory.