By Michael Card
Why are you crying?
Who are you looking for?
This is a graveyard.
Were you expecting more?
You feel abandoned,
Like every hope has died,
The death of all your dreams -
This is the price of life:
He will claim His lost possession,
Repossess you, pay the cost.
He will purchase you for freedom.
He will find all that was lost.
There stands the Stranger
There on the flowering slope.
The Servant waits for you
In a garden of hope.
Do you perceive now?
And have your eyes been cleared?
Have they been opened?
Have they been washed by tears?
He will claim His lost possession,
Repossess you, pay the cost.
He will purchase you for freedom.
He will find all that was lost.
So run and tell all
Those who have longed to hear:
The wait is over;
The risen Savior’s here.
Jesus asked the question a few times. “Who are you looking for?” Or “What do you want?” Even though He already knew, He asked because He wanted us to know why we were seeking. And isn’t that exciting, that God sent angels to people at the tomb who weren’t seeking YHWH for that which they wanted? He doesn’t always wait for us to come to Him; praise His mercy!
Who am I looking for? I take a moment to remember what has awakened this longing in me that drives me to my tired knees, crying again, playing this song on repeat in my car’s stereo. I don’t think we’d really cry unless we had hope. Hope knows pain doesn’t have to be, doesn’t have to endure; but it is here anyway, and how do we reconcile the goodness of God with that pain? I know it: I am looking for Jesus because there is no one else who has the words of life; no one else worthy of putting my hope in. And I’m looking for Him because I have tasted of Him, but I am so aware that I just don’t understand what He’s up to. I wish I knew Him better.
As I meditate on the lyrics, I change my mind about “this is the price of life.” Does it mean there will be sadness in all of life so much as it means this tomb is the price of making us spiritually alive? Jesus had to die. We shouldn’t despair when God is accomplishing His purposes. Our Hope had to die (and rise again) to give us life. Like the grain of wheat that falls into the ground, it isn’t until it dies that it brings forth abundant and multiplying life. Redemption wasn’t free.
Jesus purchased me for freedom. I’m swimming in what it means to be redeemed to be free, but still to be His even in my liberty. In the very least, it feels good to be claimed, to be bought at a price. It reminds me of Hosea, who bought his wife back from self-imposed slavery. He set her free. Andrew Peterson’s song, Hosea, describes the scene when Israel saw that her abandoned wilderness was turned into a valley, a garden of hope.
He will find all that was lost. Even though our old hopes have died, they were not in vain. Whatever is sown will be reaped. YHWH is Redeemer, who restores the years the locusts have eaten. He keeps my every tear in a bottle – not one is unnoticed by Him. In Him even lesser hopes are resurrected, but in His hands, His ways, His glory.
Having lived life in hope, having built expectations of our own about who God is and what He will do, the God after the death, after the resurrection, can be a Stranger to us. I don’t understand Him. I am surprised, maybe even hurt, by His ways. But the grief, the letting go of my own hopes, has emptied me to meet this Stranger on His ground. And His ground is flowering and good.
I am flattened that Jesus waits for me. He is the Servant, delighting to serve and to give and to lay down His own life for my sake. He wants me to know Him and experience His love. In fact, this is the best love story ever.
The tears over my lost agenda, my way, my understanding, have given way to humility. My God draws near to the humble – really, really near. My eyes are opened to see Him as He is, to receive from Him His own good gifts. Hope is resurrected into something that is not about me at all. It’s about Him.
The chorus makes me rejoice for my Savior. Titus 2:14 says that He has “redeemed us from every lawless deed and purified for Himself His own special people, zealous for good works.” He is the widow who celebrates finding her lost coin. The desire of His heart is realized when He redeems us for Himself.
In the Gospels the first witnesses of Jesus’ resurrection hurried to tell others. They’d been waiting for atonement and freedom their whole lives. Israel had been waiting for Immanuel. When Jesus was born, Anna hurried to tell those she knew who were looking for Messiah’s coming. After the crucifixion, Jesus’ disciples had been waiting the duration of the Sabbath, unable to work themselves, a picture of their complete dependence on God’s ability to cleanse them and make them alive.
For someone who has hungered and hoped and longed and persevered, are there any more refreshing words than “The wait is over”?
“Over” doesn’t mean that life is over. Consummation only begins the marriage. Christians are the living Bride of the Living Christ. Our life is hopeful. It has to do with bearing fruit. I am called to walk under the assurance of the Resurrection. Faith and hope are limited only by the revelation of the all-good, all-mighty, death-conquering God.
To God be all glory.