"Finally then, brethren, we urge and exhort in the Lord Jesus that
you should abound more and more, just as you received from us how you ought to
walk and to please God;"
- 1 Thessalonians 4:1
One of my friends says that he, who has been in church all
his life and saved for most of it, always tries to pay attention to gospel
presentations during sermons, because it is so good to be reminded of these
truths, to agree with them still, that we are great sinners undeserving of our
Great Savior, who is nevertheless our Redeemer, Friend, and King.
Many of my friends, and I am often among them in this, feel
that when speaking happens at church gatherings, it is rarely that satisfying,
thought-provoking, insightful teaching that we long for. We are honestly bored, and also get this
puffing feeling that others might need the simple and lowly instruction offered
in these messages, but we are beyond that.
I still see this in myself even though it has been some years since I
realized that not all speech in church ought to be intended to teach (1
Corinthians 14:26).
In the New Testament, it is shown that there are multiple
speaking giftings to be used for building up the Church. Among them is teaching. But there is also prophecy, exhortation, word
of wisdom, word of knowledge, tongues and their interpretation. In Hebrews, when we are commanded not to
forsake assembling together, this comes as part of an admonition to consider
one another to stir up love and good works, and that when we gather, we are to “exhort
one another” (Hebrews 10:24-25). Paul
tells Timothy to “Preach the word! …Convince, rebuke, exhort with all
longsuffering and teaching,” and also to “Give attention to reading, to
exhortation, to doctrine.” This seems to
have been a model in at least some synagogues at the time as well, that after
reading from Scripture, they offered a time where those present could offer
exhortations to the congregation (Acts 13:15)
John the Baptist, the great prophet, “with many other
exhortations, preached to the people.” Judas
and Silas, prophets in the book of Acts, “exhorted and strengthened the
brethren with many words." (Acts 15:32) Prophecy, though sometimes an otherwise
unknown revelation including foretelling and rebuke, is sometimes associated
with timely and relevant exhortation: "But he who prophesies speaks
edification and exhortation and comfort to men." (1 Corinthians 14:3)
When we read Paul’s letters, he often says that the congregations
that are recipients of his letters have already been instructed, and do not
need a repetition of the lesson. But he
still speaks to the topic. Why? I think it is likely that Paul was exhorting
them. Peter explicitly says, "For
this reason I will not be negligent to remind you always of these things,
though you know and are established in the present truth. Yes, I think it is
right, as long as I am in this tent, to stir you up by reminding [you]," (2
Peter 1:12-13)
What is exhortation?
First the Greek, parakaleo,
often translated, besides “exhort”, as “comfort”, “encourage”, and “beseech”. The English dictionary defines “exhort” this
way: “strongly encourage or urge someone to do something”.
I know for me that I need reminded. I benefit a lot from hearing people agree
that doing the right thing is worthwhile.
"[B]ut exhort one another daily, while it is called ‘Today,’ lest
any of you be hardened through the deceitfulness of sin." (Hebrews 3:13) So
I want to receive exhortation, not being discontent because I hoped for a
stimulating teaching, but rejoicing that I am in company with people who
support me in good works, good words, and good attitudes.
Jesus exemplified this in His letters to the churches, as
dictated in Revelation (chapters 2-3). Not much of it is introduction of new
doctrines or ways of doing things. He
is, rather, comforting them with encouragement about what they are doing well,
and pleading for them to do what they know to do.
To God be all glory.
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