I was reading Hebrews today, and this verse:
Hebrews 10:22, "Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water."
made me think of something.
I’m not going to even start to say I know exactly what it means. But what it made me think of was Manichaeanism. I know that most of my readers are very intelligent scholars who know terms for ancient heresies. And if they’re not they are the independent learners who stopped to Google the word before reading another sentence. And if they’re not, they’re wondering why I bothered using a word that my audience doesn’t know, and hoping that I mean to tell them more about it. I do mean to. That ancient heresy was related to Gnosticism, but specifically it taught that salvation came by escaping the flesh. Flesh – body – material things, they were bad. And yeah, if you want to know about it, I find Wikipedia an exciting source of information about theology. (I’m not kidding!)
The verse in Hebrews has to do with that in that it mentions our hearts sprinkled (by the blood of Christ, metaphorically) accomplishing spiritual purification: regeneration (Titus 3:5 anyone?) and forgiveness (1 John 1:9 - all these “clean” words). But it doesn’t ONLY mention that spiritual thing; it mentions having our bodies washed. And that’s weird. The rest of the chapter and the one before it were talking about how under the Old Covenant things were sprinkled with mortal blood; that blood was a picture of Christ’s blood, and our things down here: temple, book, priest are pictures or shadows of the original things, the eternal things, the spiritual things. (Things that are seen are temporal, but the unseen last – and last goes on and on because there is nothing coming after to displace it – I’ve been reading Pilgrim’s Progress, too.) All of a sudden in verse 22 he says something not about sprinkling with blood, but about washing with pure water.
Now, I’ve been doing a ton of thinking about baptism lately, and studying it too, and discussing it even, so my brain sort of goes that way when anything like baptism is mentioned. I’m not going to say that the author of Hebrews was talking about baptism. I don’t know if he was. And I’m not going to say that baptism, the kind where you’re washed with water, saves you. (This is because I don’t really believe that, even though, um, some parts of the Bible kind of say that baptism has to do with salvation, like Mark 16 and Acts 2.) But if we keep with the flesh and earthly things being shadows of the eternal, like Hebrews is teaching, then salvation isn’t escape from the body. Rather, we use our bodies to picture eternal spiritual realities. And we make it real in the flesh.
I liked this thought – and really for me it was only one quick thought because all the other things I added in for your sake had already been founded for me over the past few weeks – so I decided to share it. And I know that it confused a bunch of you readers, so I’m sorry. I can’t say that I totally get my thought anyway; it’s more like a door into lots of thoughts that, if you are ever in the same room with me, I’d be happy to discuss, especially if we are eating at the time. I’m not a Manichaenist. (How many syllables do you need in one name for a cult, anyway?)
To God be all glory.
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